ceturtdiena, 2019. gada 3. janvāris

Keys to the Mind and the Heart



                                                                       Mens vertitur cum fortuna


Keys to the Mind and the Heart

We are often dissatisfied with what is happening around us, we criticise officials and the government, repine at life and get stuck in vain contemplation and fruitless discussions. But what are we actually doing in order to eliminate the existing negations and correct the situation?!
          Why drown in the morass of hopelessness or desperately try to overcome the consequences of the blunders committed by the state authorities, ineffectively protesting and stubbornly using the forms of political struggle that bear little if any resemblance to the spirit of times? If we have to experience yet another disappointment over and over again – continuing the unsuccessful fight against the machine of power with quixotic obstinacy. As a result, we are subjected to ruthless repression, suffer bitterly and ultimately become victims, losers, failures.
The evolution of humankind has always been associated with violence permeated by the struggle for the survival of every nation and with a hunger for the expansionist development of one’s state – often disregarding outlanders and fighting rebels and adherents of a different faith. Trying in every possible way to provide the necessary resources and conditions for one’s survival within the framework of the existing society. Without shying away from aggressive actions, with no holds barred, when all available methods are used.
But at the present moment – in the course of comprehensive Industrial Revolution 04, as a result of the globalisation and informatisation of society and the progress of artificial intelligence – conditions have finally been created for violence and aggression to irrevocably fade into history. So that the collective deeply moral wisdom of humankind and the immense power of the spiritually driven intellect of people become the dominant drivers of further evolution.... Read more: https://www.amazon.com/HOW-GET-RID-SHACKLES-TOTALITARIANISM-ebook/dp/B0C9543B4L/ref=sr_1_1?crid=19WW1TG75ZU79&keywords=HOW+TO+GET+RID+OF+THE+SHACKLES+OF+TOTALITARIANISM&qid=1687700500&s=books&sprefix=how+to+get+rid+of+the+shackles+of+totalitarianism%2Cstripbooks-intl-ship%2C181&sr=1-1 

How psychology can help you change someone’s mind

Changing your mind (or someone else’s) is a complex process. But understanding how your brain works can help.

BY STEPHANIE VOZZA

If you’ve ever tried to change someone’s mind but found they were completely unwilling to budge in their thinking, it can help to understand how the brain works. Changing your mind—or someone else’s—is a complex process done through assimilation or accommodation, says David McRaney, author of How Minds Change: The Surprising Science of Belief, Opinion, and Persuasion and host of the science podcast You Are Not So Smart.

“When the brain is confronted with novel information that generates cognitive dissonance, we tend to assuage that conflict by either updating our interpretations information or updating the models of reality that we generated to make sense of it,” he says.

Assimilation is when the brain takes the new information and fits it into an existing model in the brain. Accommodation is when we acknowledge that our existing model is incomplete or incorrect. The brain updates the model so that the novel information is no longer an anomaly but a new layer of understanding.

The easiest way to understand how it happens is to think of a child who is learning how the world works and building complex neural structures. For example, if they see a dog for the first time and are told the word for it, the brain creates a category that defines “nonhumans walking on four legs” as dogs. If later they see a horse, they may say, “dog.” Their brain is going through assimilation. Once corrected, the brain shifts into accommodation.

“To expand your mind, you literally have to create a new category in which horse and dog exists,” says McRaney. “You have to change your mind, keeping what you already know but updating your interpretations.”

WHY YOU THINK WHAT YOU THINK

Everyone’s mind is filled with beliefs, attitudes, and values, says McRaney. He defines beliefs as an estimation of your confidence in the truth or falsity of a piece of information. Attitudes are positive or negatives evaluations of something. And values are an estimation of what is most important and most worth our time. All these things combined impact how someone thinks.

To better understand how someone can have beliefs and attitudes that are opposite of yours, McRaney likes to give the example of “the dress” debate of 2015. Some people saw the dress as being black and blue and others saw it as white and gold. If you saw the dress one way, you couldn’t see it the other.

“People were getting into arguments,” says McRaney. “They were saying, ‘There must be something wrong with you if you don’t see it how I do.'”

Turns out, the photo was overexposed, and how you saw the dress was related to the amount of time you’ve spent in sunlight versus artificial light. After two years of research with more than 10,000 participants, Pascal Wallisch, a neuroscientist who studies perception, discovered that the more time a person had spent exposed to artificial light, which is predominantly yellow, the more likely they saw the dress as being black and blue. Their brains were unconsciously processing the overexposure as being artificially lit, removing the yellow light, and leaving the bluer shades. For a person who had spent more time exposed to natural light, the opposite was true, and their brains subtracted the blue light and saw the dress as white and gold.

“We are not aware that our brains do this; we are just on the receiving end of the process,” says McRaney. “What is amazing is that your life choices lead to what sort of assumptions you see.”

CHANGING SOMEONE ELSE’S MIND

When you meet people who disagree with you on certain topics, it’s important to realize that you’re unaware of all the forces that took place to create their conclusions. Someone else’s beliefs, attitudes, and values are made up of a culmination of years of experiences and behaviors. People can and do change their minds for a variety of reasons, and one of those is due to persuasion, such as a one-on-one conversation, a learning experience, or media messaging.

McRaney says successful persuasion involves leading a person along in stages, helping them to better understand their own thinking. “You can’t persuade another person to change their mind if that person doesn’t want to do so,” he says. “Persuasion is mostly encouraging people to realize change is possible. All persuasion is self-persuasion. People change or refuse based on their own desires, motivations, and internal counterarguing; and by focusing on these factors, an argument becomes more likely to change minds.”

If you get into an argument with someone and your only goal is to prove that you are right and they are wrong, you guarantee that neither side of that argument would understand the higher truth, which is why you see it differently. Instead, McRaney says it’s important to share your intentions up front. For example, you may be worried that someone is being misled or you believe there are other choices that could produce better results.

“Not only does that keep you on solid ethical ground, but it also increases your chances of success,” he says. “If you don’t, people will assume your intentions. If they believe that your position is that they are gullible or stupid or deluded or in the wrong group or a bad person, then of course they will resist, and the facts will now be irrelevant.”

LETTING SOMEONE ELSE CHANGE YOUR MIND

When you try to change someone else’s mind, you should be open to having your own mind changed, as well. McRaney suggests asking yourself, “Am I right about everything?”

“Most people would say, No,” he says. “But then ask yourself, ‘What am I wrong about?’ Suddenly that becomes a very difficult question to answer. If you know that you must be wrong about something, and you’re not aware what those things are, the next question is, ‘How can I go about discovering?’ If you don’t have a clear answer for that, that means that maybe you are operating in a way that doesn’t allow you to discover your areas of ignorance or conflict.”

Some people are very eager to discover what they’re wrong about, and they seek it out. It feels good to update and accommodate. Some people are very resistant to it.

“It can be hard to change your mind because it’s much more difficult and cognitively more expensive and dangerous to accommodate,” says McRaney. “If you were to say to yourself that maybe I’m on the wrong side of this issue, completely factually incorrect, that requires a lot of updating all throughout the neural systems. So, we tend to resist and avoid that, especially when it’s connected to your identity.”

But being willing to change your mind can lead greater changes in culture and epiphanies that create a paradigm shift. “When creatures have the capacity to change but there’s little encouragement to do so, they remain mostly the same from one generation to the next,” he says. “But when the pressure to adapt increases, the pace of evolution increases in response.”

https://www.fastcompany.com/90761714/how-psychology-can-help-you-change-someones-mind


Fascism: a warning from Madeleine Albright

The former secretary of state is sounding the alarm about rising fascism around the world — and in America
A personal and urgent examination of Fascism in the twentieth century and how its legacy shapes today’s world, written by one of America’s most admired public servants, the first woman to serve as U.S. secretary of state
A Fascist, observes Madeleine Albright, “is someone who claims to speak for a whole nation or group, is utterly unconcerned with the rights of others, and is willing to use violence and whatever other means are necessary to achieve the goals he or she might have.” 
The twentieth century was defined by the clash between democracy and Fascism, a struggle that created uncertainty about the survival of human freedom and left millions dead. Given the horrors of that experience, one might expect the world to reject the spiritual successors to Hitler and Mussolini should they arise in our era. In Fascism: A Warning, Madeleine Albright draws on her experiences as a child in war-torn Europe and her distinguished career as a diplomat to question that assumption.
Fascism, as she shows, not only endured through the twentieth century but now presents a more virulent threat to peace and justice than at any time since the end of World War II.  The momentum toward democracy that swept the world when the Berlin Wall fell has gone into reverse.  The United States, which historically championed the free world, is led by a president who exacerbates division and heaps scorn on democratic institutions.  In many countries, economic, technological, and cultural factors are weakening the political center and empowering the extremes of right and left.  Contemporary leaders such as Vladimir Putin and Kim Jong-un are employing many of the tactics used by Fascists in the 1920s and 30s.
Fascism: A Warning is a book for our times that is relevant to all times.  Written  by someone who has not only studied history but helped to shape it, this call to arms teaches us the lessons we must understand and the questions we must answer if we are to save ourselves from repeating the tragic errors of the past.

https://www.harpercollins.com/9780062802187/fascism-a-warning/


Is Brain Stimulation the Next Big Thing?

Over the past decade, athletes, coaches, and researchers have been seduced by the performance-boosting promises of brain stimulation. On a ride-and-zap-your-brain-like-the-pros tour through the Alps, Alex Hutchinson wonders whether it really works—and whether we want it to…:



Mind Reading and Mind Control Technologies Are Coming
We need to figure out the ethical implications before they arrive
The ability to detect electrical activity in the brain through the scalp, and to control it, will soon transform medicine and change society in profound ways. Patterns of electrical activity in the brain can reveal a person’s cognition—normal and abnormal. New methods to stimulate specific brain circuits can treat neurological and mental illnesses and control behavior. In crossing this threshold of great promise, difficult ethical quandaries confront us.
MIND READING
The ability to interrogate and manipulate electrical activity in the human brain promises to do for the brain what biochemistry did for the body. When you go to the doctor, a chemical analysis of your blood is used to detect your body’s health and potential disease. Forewarned that your cholesterol level is high, and you are at risk of having a stroke, you can take action to avoid suffering one. Likewise, in experimental research destined to soon enter medical practice, just a few minutes of monitoring electrical activity in your brain using EEG and other methods can reveal not only neurological illness but also mental conditions like ADHD and schizophrenia. What’s more, five minutes of monitoring electrical activity flowing through your brain, while you do nothing but let your mind wander, can reveal how your individual brain is wired.
Tapping into your wandering mind can measure your IQ, identify your cognitive strengths and weaknesses, perceive your personality and determine your aptitude for learning specific types of information. Electrical activity in a preschooler’s brain be used to can predict, for example, how well that child will be able to read when they go to school. As I recount in my new book, Electric Brain (BenBella, 2020), after having brainwaves in my idling mind recorded using EEG for only five minutes, neuropsychologist Chantel Prat at the University of Washington, in Seattle, pronounced that learning a foreign language would be difficult for me because of weak beta waves in a particular part of my cerebral cortex processing language. (Don’t ask me to speak German or Spanish, languages that I studied but never mastered.) How will this ability to know a person’s mind change education and career choices?
Neuroscientist Marcel Just and colleagues at Carnegie Mellon University are using fMRI brain imaging to decipher what a person is thinking. By using machine learning to analyze complex patterns of activity in a person’s brain when they think of a specific number or object, read a sentence, experience a particular emotion or learn a new type of information, the researchers can read minds and know the person’s specific thoughts and emotions. “Nothing is more private than a thought,” Just says, but that privacy is no longer sacrosanct.
Armed with the ability to know what a person is thinking, scientists can do even more. They can predict what a person might do. Just and his team are able to tell if a person is contemplating suicide, simply by watching how the person’s brain responds to hearing words like “death” or “happiness.” As the tragic deaths of comedian Robin Williams and celebrity chef Anthony Bourdain show, suicide often comes as a shock because people tend to conceal their thoughts of suicide, even from loved ones and therapists.
Such “brain hacking” to uncover that someone is thinking of suicide could be lifesaving. The technique applied to the Columbine high school mass murderers might have prevented the horror of two troubled teens slaughtering their classmates and teachers, as well as their own suicides. But this insight into suicidal ideation is gleaned by judging that the pattern of brain activity in an individual’s brain deviates from what is considered “normal” as defined as the average response from a large population. At what point do we remove a person from society because their brain activity deviates from what is considered normal?
MIND CONTROL
The ability to control electrical activity in brain circuits has the potential to do for brain disorders what electrical stimulation has accomplished in treating cardiac disorders. By beaming electrical or magnetic pulses through the scalp, and by implanting electrodes in the brain, researchers and doctors can treat a vast array of neurological and psychiatric disorders, from Parkinson’s disease to chronic depression.
But the prospect of “mind control” frightens many, and brain stimulation to modify behavior and treat mental illness has a sordid history. In the 1970s neuropsychologist Robert Heath at Tulane University inserted electrodes into a homosexual man’s brain to “cure” him of his homosexual nature by stimulating his brain’s pleasure center. Spanish neuroscientist José Delgado used brain stimulation in monkeys, people and even a charging bull to understand how, at a neural circuit level, specific behaviors and functions are controlled—and to control them at will by pushing buttons on his radio-controlled device energizing electrodes implanted in the brain. Controlling movements, altering thoughts, evoking memories, rage and passion were all at Delgado’s fingertips. Delgado’s goal was to relieve the world of deviant behavior through brain stimulation and produce a “psychocivilized” society.
The prospect of controlling a person’s brain by electrical stimulation is disturbing for many, but current methods of treating mental and neurological disorders are woefully inadequate and far too blunt. Neurological and psychoactive drugs affect many different neural circuits in addition to the one targeted, causing wide-ranging side effects. Not only the brain but every cell in the body that interacts with the drugs, such as SSRIs for treating chronic depression, will be affected.
At present, drugs available for treating mental illness and neurological conditions are not always effective, and they are often prescribed in a trial-and-error manner. Psychosurgery, notoriously prefrontal lobotomy, also has a tragic history of abuse. Moreover, while any surgeon faces the prospect of losing the patient on the operating table, neurosurgeons face the unique risk of saving a patient’s life but losing the person. Surgical removal of brain tissue can leave patients with physical, cognitive, personality or mood dysfunctions by damaging healthy tissu, or failing to remove all the dysfunctional tissue. Electroconvulsive stimulation (ECT), to treat chronic depression and other mental illnesses, rocks the entire brain with seizure; in the wake of the electrical firestorm, the brain somehow resets itself, and many patients are helped, but not all, and sometimes there are debilitating side effects or the method fails to work.
Rather than blasting the whole brain with bolts of electricity or saturating it with drugs, it makes far more sense to stimulate the precise neural circuit that is malfunctioning. Following the success of deep brain stimulation in treating Parkinson’s disorder, doctors are now applying the same method to treat a wide range of neurological and psychiatric illnesses, from dystonia to OCD. But they are often doing so without the requisite scientific understanding of the disorder at a neural circuit level. This is especially so for mental illnesses, which are poorly represented in nonhuman animals used in research. How electrical stimulation is working to help these conditions, including Parkinson’s disease, is not fully understood. The necessary knowledge of where to put the electrodes or what strength and pattern of electrical stimulation to use is not always available. Such doctors are in effect doing experiments on their patients, but they are doing so because it helps.
Noninvasive means of modifying brainwaves and patterns of electrical activity in specific brain circuits, such as neurofeedback, rhythmic sound or flashing light, ultrasonic and magnetic stimulation through the scalp, can modify neural activity without implanting electrodes in the brain to treat neurological and mental illnesses and improve mood and cognition. The FDA approved treating depression by transcranial magnetic stimulation in 2008, and subsequently expanded approval for treating pain and migraine. Electrical current can be applied by an electrode on the scalp to stimulate or inhibit neurons from firing in appropriate brain regions.
The military is using this method to speed learning and enhance cognitive performance in pilots. The method is so simple, brain stimulation devices can be purchased over the internet or you can make one yourself from nine-volt batteries. But the DIY approach renders the user an experimental guinea pig.
New methods of precision brain stimulation are being developed. Electrical stimulation is notoriously imprecise, following the path of least resistance through brain tissue and stimulating neurons from distant regions of the brain that extend axons past the electrode. In experimental animals, very precise stimulation or inhibition of neuronal firing can be achieved by optogenetics. This method uses genetic engineering to insert light sensitive ion channels into specific neurons to control their firing very precisely using laser light beamed into the brain through a fiberoptic cable. Applied to humans, optogenetic stimulation could relieve many neurological and psychiatric disorders by precision control of specific neural circuits, but using this approach in people is not considered ethical.
CROSSING THE THRESHOLD
Against the historical backdrop of ethical lapses and concerns that curtailed brain stimulation research for mental illnesses decades ago, we are reaching a point where it will become unethical to deny people suffering from severe mental or neurological illness treatments by optogenetic or electrical stimulation of their brain, or to withhold diagnosing their conditions objectively by reading their brain’s electrical activity. The new capabilities of being able to directly monitor and manipulate the brain’s electrical activity raise daunting ethical questions from technology that has not existed previously. But the genie is out of the bottle. We better get to know her.

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How Political Opinions Change

A clever experiment shows it's surprisingly easy to change someone’s political views, revealing how flexible we are
Our political opinions and attitudes are an important part of who we are and how we construct our identities. Hence, if I ask your opinion on health care, you will not only share it with me, but you will likely resist any of my attempts to persuade you of another point of view. Likewise, it would be odd for me to ask if you are sure that what you said actually was your opinion. If anything seems certain to us, it is our own attitudes. But what if this weren’t necessarily the case?
In a recent experiment, we showed it is possible to trick people into changing their political views. In fact, we could get some people to adopt opinions that were directly opposite of their original ones. Our findings imply that we should rethink some of the ways we think about our own attitudes, and how they relate to the currently polarized political climate. When it comes to the actual political attitudes we hold, we are considerably more flexible than we think.
A powerful shaping factor about our social and political worlds is how they are structured by group belonging and identities. For instance, researchers have found that moral and emotion messages on contentious political topics, such as gun-control and climate change, spread more rapidly within rather than between ideologically like-minded networks. This echo-chamber problem seems to be made worse by the algorithms of social media companies who send us increasingly extreme content to fit our political preferences.
We are also far more motivated to reason and argue to protect our own or our group’s views. Indeed, some researchers argue that our reasoning capabilities evolved to serve that very function.  A recent study illustrates this very well: participants who were assigned to follow Twitter accounts that retweeted information containing opposing political views to their own with the hope of exposing them to new political views. But the exposure backfired—increased polarization in the participants. Simply tuning Republicans into MSNBC, or Democrats into Fox News, might only amplify conflict. What can we do to make people open their minds?
The trick, as strange as it may sound, is to make people believe the opposite opinion was their own to begin with.
The experiment relies on a phenomenon known as choice blindness. Choice blindness was discovered in 2005 by a team of Swedish researchers. They presented participants with two photos of faces and asked participants to choose the photo they thought was more attractive, and then handed participants that photo. Using a clever trick inspired by stage magic, when participants received the photo it had been switched to the person not chosen by the participant—the less attractive photo. Remarkably, most participants accepted this card as their own choice and then proceeded to give arguments for why they had chosen that face in the first place. This revealed a striking mismatch between our choices and our ability to rationalize outcomes. This same finding has since been replicated in various domains including taste for jamfinancial decisions, and eye-witness testimony.
While it is remarkable that people can be fooled into picking an attractive photo or a sweet jam in the moment, we wondered whether it would be possible to use this false-feedback to alter political beliefs in a way that would stand the test of time.
In our experiment, we first gave false-feedback about their choices, but this time concerning actual political questions (e.g., climate taxes on consumer goods). Participants were then asked to state their views a second time that same day, and again one week later. The results were striking.  Participants’ responses were shifted considerably in the direction of the manipulation. For instance, those who originally had favoured higher taxes were more likely to be undecided or even opposed to it.
These effects lasted up to a week later. The changes in their opinions were also larger when they were asked to give an argument—or rationalization—for their new opinion. It seems that giving people the opportunity to reason reinforced the false-feedback and led them further away from their initial attitude.
Why do attitudes shift in our experiment? The difference is that when faced with the false-feedback people are free from the motives that normally lead them to defend themselves or their ideas from external criticism. Instead they can consider the benefits of the alternative position.
To understand this, imagine that you have picked out a pair of pants to wear later in the evening. Your partner comes in and criticizes your choice, saying you should have picked the blue ones rather than the red ones. You will likely become defensive about your choice and defend it—maybe even becoming more entrenched in your choice of hot red pants.
Now imagine instead that your partner switches the pants while you are distracted, instead of arguing with you. You turn around and discover that you had picked the blue pants. In this case, you need to reconcile the physical evidence of your preference (the pants on your bed) with whatever inside your brain normally makes you choose the red pants. Perhaps you made a mistake or had a shift in opinion that slipped you mind. But now that the pants were placed in front of you, it would be easy to slip them on and continue getting ready for the party. As you catch yourself in the mirror, you decide that these pants are quite flattering after all.
The very same thing happens in our experiment, which suggests that people have a pretty high degree of flexibility about their political views once you strip away the things that normally make them defensive. Their results suggest that we need rethink what it means to hold an attitude. If we become aware that our political attitudes are not set in stone, it might become easier for us to seek out information that might change them.
There is no quick fix to the current polarization and inter-party conflict tearing apart this country and many others. But understanding and embracing the fluid nature of our beliefs, might reduce the temptation to grandstand about our political opinions. Instead humility might again find a place in our political lives.
https://www.scientificamerican.com/article/how-political-opinions-change/?amp&utm_source=


Expert Political Judgment: How Good Is It? How Can We Know?


The intelligence failures surrounding the invasion of Iraq dramatically illustrate the necessity of developing standards for evaluating expert opinion. This book fills that need. Here, Philip E. Tetlock explores what constitutes good judgment in predicting future events, and looks at why experts are often wrong in their forecasts.

Tetlock first discusses arguments about whether the world is too complex for people to find the tools to understand political phenomena, let alone predict the future. He evaluates predictions from experts in different fields, comparing them to predictions by well-informed laity or those based on simple extrapolation from current trends. He goes on to analyze which styles of thinking are more successful in forecasting. Classifying thinking styles using Isaiah Berlin's prototypes of the fox and the hedgehog, Tetlock contends that the fox--the thinker who knows many little things, draws from an eclectic array of traditions, and is better able to improvise in response to changing events--is more successful in predicting the future than the hedgehog, who knows one big thing, toils devotedly within one tradition, and imposes formulaic solutions on ill-defined problems. He notes a perversely inverse relationship between the best scientific indicators of good judgement and the qualities that the media most prizes in pundits--the single-minded determination required to prevail in ideological combat.

Clearly written and impeccably researched, the book fills a huge void in the literature on evaluating expert opinion. It will appeal across many academic disciplines as well as to corporations seeking to develop standards for judging expert decision-making.

Superforecasting: The Art and Science of Prediction

by Philip E. Tetlock,  Dan Gardner
Everyone would benefit from seeing further into the future, whether buying stocks, crafting policy, launching a new product, or simply planning the week’s meals. Unfortunately, people tend to be terrible forecasters. As Wharton professor Philip Tetlock showed in a landmark 2005 study, even experts’ predictions are only slightly better than chance. However, an important and underreported conclusion of that study was that some experts do have real foresight, and Tetlock has spent the past decade trying to figure out why. What makes some people so good? And can this talent be taught?

In Superforecasting, Tetlock and coauthor Dan Gardner offer a masterwork on prediction, drawing on decades of research and the results of a massive, government-funded forecasting tournament. The Good Judgment Project involves tens of thousands of ordinary people—including a Brooklyn filmmaker, a retired pipe installer, and a former ballroom dancer—who set out to forecast global events. Some of the volunteers have turned out to be astonishingly good. They’ve beaten other benchmarks, competitors, and prediction markets. They’ve even beaten the collective judgment of intelligence analysts with access to classified information. They are "superforecasters."

In this groundbreaking and accessible book, Tetlock and Gardner show us how we can learn from this elite group. Weaving together stories of forecasting successes (the raid on Osama bin Laden’s compound) and failures (the Bay of Pigs) and interviews with a range of high-level decision makers, from David Petraeus to Robert Rubin, they show that good forecasting doesn’t require powerful computers or arcane methods. It involves gathering evidence from a variety of sources, thinking probabilistically, working in teams, keeping score, and being willing to admit error and change course. Superforecasting offers the first demonstrably effective way to improve our ability to predict the future—whether in business, finance, politics, international affairs, or daily life—and is destined to become a modern classic.

https://www.researchgate.net/publication/304924623




With the 2020 election on the horizon, one of Washington’s best minds on regulating tech shares his fears about social media manipulation and discusses Congress’s failure to tackle election security and interference.
Senator Mark Warner has proved himself to be a sort of braintrust on tech issues in the Senate. Through his questioning of tech execs in hearings and the oft-cited white papers produced by his office, the Virginia Democrat has arguably raised the Senate’s game in understanding and dealing with Big Tech.
After all, Warner and tech go way back. As a telecom guy in the 1980s, he was among the first to see the importance of wireless networks. He made his millions brokering wireless spectrum deals around FCC auctions. As a venture capital guy in the ’90s, he helped build the internet pioneer America Online. And as a governor in the 2000s, he brought 700 miles of broadband cable network to rural Virginia.
Government oversight of tech companies is one thing, but in this election year Warner is also thinking about the various ways technology is being used to threaten democracy itself. We spoke shortly after the Donald Trump impeachment trial and the ill-fated Iowa caucuses. It was a good time to talk about election interference, misinformation, cybersecurity threats, and the government’s ability and willingness to deal with such problems.
The following interview has been edited for clarity and brevity.
Fast Company: Some news outlets portrayed the Iowa caucus app meltdown as part of a failed attempt by the Democratic party to push their tech and data game forward. Was that your conclusion?
Mark Warner: I think it was a huge screwup. Do we really want to trust either political party to run an election totally independently, as opposed to having election professionals [run it]? We have no information that outside sources were involved.
I think it was purely a non-tested app that was put into place. But then you saw the level and volume of [social media] traffic afterwards and all the conspiracy theories [about the legitimacy of the results]. One of the things I’m still trying to get from our intel community is how much of this conspiracy theory was being manipulated by foreign bots. I don’t have that answer yet. I hope to have it soon. But it goes to the heart of why this area is so important. The bad guys don’t have to come in and change totals if they simply lessen American’s belief in the integrity of our voting process. Or, they give people reasons not to vote, as they were so successful in doing in 2016.
THE BAD GUYS DON’T HAVE TO COME IN AND CHANGE TOTALS IF THEY SIMPLY LESSEN AMERICAN’S BELIEF IN THE INTEGRITY OF OUR VOTING PROCESS.”
SENATOR MARK WARNER
FC: Do you think that the Department of Homeland Security is interacting with state election officials and offering the kind of oversight and advice they should be?
MW: Chris Krebs [the director of the Cybersecurity and Infrastructure Security Agency (CISA) in DHS] has done a very good job. Most all state election systems now have what they call an Einstein (cybersecurity certification) program, which is a basic protection unit. I think we are better protected from hacking into actual voting machines or actual election night results. But we could do better.
There were a number of secretaries of state who in the first year after 2016 didn’t believe the problem was real. I’m really proud of our [Senate Intelligence] committee because we kept it bipartisan and we’ve laid [the problem] out—both the election interference, and the Russian social media use. I don’t think there’s an election official around that doesn’t realize these threats are real.
But I think the White House has been grossly irresponsible for not being willing to echo these messages. I think it’s an embarrassment that Mitch McConnell has not allowed any of these election security bills to come to the floor of the Senate. I think it’s an embarrassment that the White House continues to fight tooth and nail against any kind of low-hanging fruit like [bills mandating] paper ballot backups and post-election audits. I’m still very worried that three large [election equipment] companies control 90% of all the voter files in the country. It doesn’t have to be the government, but there’s no kind of independent industry standard on safety and security.
FC: When you think about people trying to contaminate the accuracy or the legitimacy of the election, do you think that we have more to worry about from foreign actors, or from domestic actors who may have learned some of the foreign actors’ tricks?
MW: I think it’s a bit of both. There are these domestic right-wing extremist groups, but a network that comes out of Russia—frankly, comes out of Germany almost as much as Russia—reinforces those messages. So there’s a real collaboration there. There’s some of that on the left, but it doesn’t seem to be as pervasive. China’s efforts, which are getting much more sophisticated, are more about trying to manipulate the Chinese diaspora. There’s not that kind of nation-state infrastructure to support some of this on the left. Although ironically, some of the Russian activity does promote some of the leftist theories, some of the “Bernie Sanders is getting screwed” theories. Because again, it undermines everybody’s faith in the process.
FC: Are you worried about deepfakes in this election cycle?
IT UNDERMINES EVERYBODY’S FAITH IN THE PROCESS.”
SENATOR MARK WARNER
MW: The irony is that there hasn’t been a need for sophisticated deepfakes to have this kind of interference. Just look at the two things with Pelosi—the one with the slurring of her speech, or the more recent video where they’ve made it appear that she was tearing up Trump’s State of the Union speech at inappropriate times during the speech. So instead of showing her standing up and applauding the Tuskegee Airmen, the video makes it look like she’s tearing up the speech while he’s talking about the Tuskegee Airmen.
These are pretty low-tech examples of deepfakes. If there’s this much ability to spread [misinformation] with such low tech, think about what we may see in the coming months with more sophisticated deepfake technology. You even have some of the president’s family sending out some of those doctored videos. I believe there is still a willingness from this administration to invite this kind of mischief.
FC: Are there other areas of vulnerability you’re concerned about for 2020?
MW: One of the areas that I’m particularly worried about is messing with upstream voter registration files. If you simply move 10,000 or 20,000 people in Miami Dade County from one set of precincts to another, and they show up to the right precinct but were listed in a different precinct, you’d have chaos on election day. I’m not sure how often the registrars go back and rescreen their voter file to make sure people are still where they say they are.
One area I want to give the Trump administration some credit for is they’ve allowed our cyber capabilities to go a bit more on offense. For many years, whether you were talking about Russian interference or Chinese intellectual property thefts, we were kind of a punching bag. They could attack us with a great deal of impunity. Now we have good capabilities here, too. So we’ve struck back a little bit, and 2018 was much safer. But we had plenty of evidence that Russia was going to spend most of their efforts on 2020, not 2018.
That’s all on the election integrity side. Where we haven’t made much progress at all is with social media manipulation, whether it’s the spreading of false theories or the targeting that was geared at African Americans to suppress their vote in 2016.
FC: We’ve just come off a big impeachment trial that revolved around the credibility of our elections, with Trump asking a foreign power to help him get reelected. As you were sitting there during the State of the Union on the eve of his acquittal in the Senate, is there anything you can share with us about what you were thinking?
MW: In America, we’ve lived through plenty of political disputes in our history and plenty of political divisions. But I think there were rules both written and unwritten about some level of ethical behavior that I think this president has thrown out the window. While a lot of my Republican colleagues privately express chagrin at that, so far they’ve not been willing to speak up. I’m so worried about this kind of asymmetric attack from foreign entities, whether they’re for Trump or not for Trump. If Russia was trying to help a certain candidate, and the candidate didn’t want that help and that leaks out, that could be devastating to somebody’s chances. [Warner proved prescient here. Reports of that very thing happening to Bernie Sanders emerged days later on February 21.]
If you add up what the Russians spent in our election in 2016, what they spent in the Brexit vote a year or so before, and what they spent in the French presidential elections . . . it’s less than the cost of one new F-35 airplane. In a world where the U.S. is spending $748 billion on defense, for $35 million or $50 million you can do this kind of damage. I sometimes worry that maybe we’re fighting the last century’s wars when conflict in the 21st century is going to be a lot more around cyber misinformation and disinformation, where your dollar can go a long way. And if you don’t have a united opposition against that kind of behavior, it can do a lot of damage.
FC: Do you think Congress is up to the task of delivering a tough consumer data privacy bill anytime soon?
MW: We haven’t so far and it’s one more example of where America is ceding its historic technology leadership. On privacy, obviously the Europeans have moved with GDPR. California’s moved with their own version of privacy law. The Brits, the Australians, and the French are moving on content regulation. I think the only thing that’s holding up privacy legislation is how much federal preemption there ought to be. But I think there are ways to work through that.
I do think that some of the social media companies may be waking up to the fact that their ability to delay a pretty ineffective Congress may come back and bite them. Because when Congress [is ready to pass regulation], the bar’s going to be raised so much that I think there will be a much stricter set of regulations than what might’ve happened if we’d actually passed something this year or the year before.
I’ve been looking at what I think are the issues around pro-competition, around more disclosure around dark patterns. I’ve got a half dozen bills—all of them bipartisan—that look at data portability, [data value] evaluation, and dark patterns. I’ve been working on some of the election security stuff around Facebook. We are looking at some Section 230 reforms. My hope is that you have a privacy bill that we could then add a number of these other things to, because I think the world is moving fast enough that privacy legislation is necessary but not sufficient.
FC: You’re referencing Section 230 of the Telecommunications Act of 1996, which protects tech companies from being liable for what users post on their platforms and how they moderate content. To focus on the Section 230 reforms for a moment, are you contemplating a partial change to the language of the law that would make tech platforms legally liable for a very specific kind of toxic content? Or are you talking about a broader lifting of tech’s immunity under the law?
MW: Maybe Section 230 made some sense in the late ’90s when [tech platforms] were startup ventures. But when 65% of Americans get some or all their news from Facebook and Google and that news is being curated to you, the idea that [tech companies] should bear no responsibility at all about the content you’re receiving is one of the reasons why I think there’s broad-based interest in reexamining this.
I THINK THERE’S A GROWING SENSITIVITY THAT THE STATUS QUO IS NOT WORKING.”
SENATOR MARK WARNER
I think there’s a growing sensitivity that the status quo is not working. It’s pretty outrageous that we’re three and a half years after the 2016 campaign, when the whole political world went from being techno-optimists to having a more realistic view of these platform companies, and we still haven’t passed a single piece of legislation.
I’ve found some of Facebook’s arguments on protecting free speech to be not very compelling. I think Facebook is much more comparable to a cable news network than it is to a broadcasting station that does protect First Amendment speech. And the way I’ve been thinking about it is that it’s less about the ability to say stupid stuff or racist stuff—because there may be some First Amendment rights on some of that activity—but more about the amplification issue. You may have a right to say a stupid thing, but does that right extend to guaranteeing a social media company will promote it a million times or 100 million times without any restriction?


This story is part of our Hacking Democracy series, which examines the ways in which technology is eroding our elections and democratic institutions—and what’s been done to fix them. Read more here.




In the post-Soviet situation, the destruction of authoritarian normative structures entailed a situation when all values and normative systems of society are corrupted at different levels (including the personal one), which is not less dangerous than the widely discussed corruptibility of its economic and political systems. At the same time, the situation of visible normative pluralism and 'bespedel' (borrowed from criminal slang, the word means extreme outrage and violence), similar to any situation of conflict, has its logic, i.e.. its unwritten rules of the game. The actual absence of universally compulsory authorities entails a 'multi-polar' structure of a field where different centres of influence co-exist, compete, and to some extent balance each other. This field is a site where behavioural structures of the 'Homo Praevaricatus' of the latest domestic pattern are acting and taking root. Cunning behaviour of a stagnating epoch is primarily an adaptation to stable structures, and conformist careerism. An 'epoch of changechanges the nature of adaptability. Instability of all structures, including ruling ones, those hidden in shadow, pressure and support groups, etc., makes favourable conditions for short-term 'pyramids' (not only financial and economic but political as well, at different levels of power) and high-speed careers. This creates the demand for respective types of human personality, and first of all that of a smart fellow capable to make use of a changeable situation for own sake and change views and likings in conformity with a current conjuncture. The article uses findings of the study 'Homo Sovieticus' concerning the framework of permissible behaviour. The author compares the answers to the question "Did you ever act contrary to what you consider to be just9", obtained in H)89 and 1999....:

 Woe to those who say that good is bad and bad is good,+Those who substitute darkness for light and light for darkness,
Those who put bitter for sweet and sweet for bitter!
https://www.jw.org/en/library/bible/nwt/books/isaiah/5/

 

The truth is always hidden in the past; in a prophetic 35- year-old interview, KGB operative, Yuri Bezmenov, aka Tomas David Schuman, explains Russian influence and subversion techniques that have disturbing echoes in present day US/UK. Full clip: https://youtu.be/bX3EZCVj2XA    

Wearable Brain Devices Will Challenge Our Mental Privacy

 A new era of neurotechnology means we may need new protections to safeguard our brain and mental experiences

 By Nita A. Farahany on March 27, 2023

A last bastion of privacy, our brains have remained inviolate, even as sensors now record our heartbeats, breaths, steps and sleep. All that is about to change. An avalanche of brain-tracking devices—earbuds, headphones, headbands, watches and even wearable tattoos—will soon enter the market, promising to transform our lives. And threatening to breach the refuge of our minds.

Tech titans MetaSnapMicrosoft and Apple are already investing heavily in brain wearables. They aim to embed brain sensors into smart watches, earbuds, headsets and sleep aids. Integrating them into our everyday lives could revolutionize health care, enabling early diagnosis and personalized treatment of conditions such as depressionepilepsy and even cognitive decline. Brain sensors could improve our ability to meditate, focus and even communicate with a seamless technological telepathy—using the power of thoughts and emotion to drive our interaction with augmented reality (AR) and virtual reality (VR) headsets, or even type on virtual keyboards with our minds.

But brain wearables also pose very real risks to mental privacy, freedom of thought and self-determination. As these devices proliferate, they will generate vast amounts of neural data, creating an intimate window into our brain states, emotions and even memories. We need the individual power to shutter this new view into our inner selves.

Employers already seek out such data, tracking worker fatigue levels and offering brain wellness programs to mitigate stress, via platforms that give them unprecedented access to employees’ brains. Cognitive and emotional testing based on neuroscience is becoming a new job screening norm, revealing personality aspects that may have little to do with a job. In China, train conductors of the Beijing-Shanghai line, the busiest of its kind in the world, wear brain sensors throughout their work day. There are even reports of Chinese employees being sent home if their brain activity shows less than stellar brain metrics. As companies embrace brain wearables that can track employees’ attention, focus and even boredom, without safeguards in place, they could trample on employee’s mental privacy, eroding trust and well-being along with the dignity of work itself.

Governments, too, are seeking access to our brains, with a U.S brain initiative seeking “‘every spike from every neuron’ in the human brain,” to reveal “how the firing of these neurons produced complex thoughts.” While aimed at the underlying causes of neurological and psychiatric conditions, this same investment could also enable government interference with freedom of thought—a freedom critical to human flourishing. From functional brain biometric programs under development to authenticate individuals—including those funded by the National Science Foundation at Binghamton University—to so-called brain-fingerprinting techniques used to interrogate criminal suspects—sold by companies like Brainwave Science and funded by law enforcement agencies from Singapore to Australia to the United Arab Emirates—we must act quickly to ensure neurotechnology benefits humanity rather than heralding an Orwellian future of spying on our brains.

The rush to hack the human brain veers from neuromarketing to the rabbit hole of social media and even to cognitive warfare programs designed to disable or disorient. These technologies should have our full attention. Neuromarketing campaigns such as one conducted by Frito-Lays used insights about how women’s brains could affect snacking decisions, then monitored brain activity while people viewed their newly designed advertisements, allowing them to fine-tune their campaigns to better capture attention and drive women to snack more on their products. Social media “like” buttons and notifications are features designed to draw us habitually back to platforms, exploiting our brains’ reward systems. Clickbait headlines and pseudoscience claims prey on our cognitive biases, hobbling critical thinking. And nations worldwide are considering possible military applications of neuroscience, which some planners call warfare’s “sixth domain” (adding to a list that includes land, sea, air, space and cyberspace).

As brain wearables and artificial intelligences advance, the line between human agency and machine intervention will also blur. When a wearable reshapes our thoughts and emotions, how much of our actions and decisions remain truly our own? As we begin to offload mental tasks to AI, we risk becoming overly dependent on technology, weakening independent thought and even our capacity for reflective decision-making. Should we allow AI to shape our brains and mental experiences? And how do we retain our humanity in an increasingly interconnected world remade by these two technologies?

Malicious use and even hacking of brain wearables is another threat. From probing for information, to intercepting our PIN numbers as we think or type them, neural cybersecurity will rule. Imagine a world where brain wearables can track what we read and see, alter perceptions, manipulate emotions or even trigger physical pain. That’s a world that may soon arrive. Already, companies including China’s Entertech have accumulated millions of raw EEG data recordings from individuals across the world using its popular consumer-based brain wearables, along with personal information and device and app usage by those individuals. Entertech makes plain in their privacy policy they also record personal information, GPS signals, device sensors, computers and services a person is using, including websites they may be visiting. We must ensure that brain wearables are designed with security in mind and with device and data safeguards in place to mitigate these risks.

We stand at an inflection point in the beginning of a brain wearable revolution. We need prudent vigilance and an open and honest debate about the risks and benefits of neurotechnology, to ensure it is used responsibly and ethically. With the right safeguards, neurotechnology could be truly empowering for individuals. To get there will require we recognize new digital age rights to preserve our cognitive liberty—self-determination over our brains and mental experiences. We must do so now, before the choice is no longer ours to make.

This is an opinion and analysis article, and the views expressed by the author or authors are not necessarily those of Scientific American.

https://www.scientificamerican.com/article/wearable-brain-devices-will-challenge-our-mental-privacy/?utm

Say What You Mean: A Mindful Approach to Nonviolent Communication

Oren Jay Sofer

How to speak and listen more effectively--to communicate mindfully and improve all relationships--based on the author's unique synthesis of mindfulness practice combined with the principles of nonviolent communication.
Communication is hard. Here's a proven method that makes it not only considerably easier, but also much more effective for people on both sides of the conversation. Oren Sofer's method for effective communication is a unique combination of mindfulness with the modality called nonviolent communication (NVC), a method popular since the 1960s that is based on the belief that all human beings have the capacity for compassion and resort to violence or behavior that harms others only when they don't recognize more effective strategies for meeting needs. NVC provides those peaceful strategies. Oren's unique method for fostering peaceful--and effective--communication has three "steps" or components: (1) presence: bringing mindful awareness to the interaction, (2) intention: clarifying and setting a goal for the interaction, and (3) attention: learning to really hear and understand in a way that enables you to navigate the difficulties, express yourself clearly, and listen like it really matters--which it most certainly does. The steps are accompanied by many practical exercises, and in the course of this three-part training, readers will learn how to apply these skills to personal and social relationships with romantic partners, friends, colleagues, and family.

https://www.goodreads.com/book/show/39380381-say-what-you-mean


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